It seems to us that there is only one answer to this question: We must recognize, and loudly proclaim, that every one, whatever his grade in the old society, whether strong or weak, capable or incapable, has, before everything, THE RIGHT TO LIVE, and that society is bound to share amongst all, without exception, the means of existence at its disposal. We must acknowledge this, and proclaim it aloud, and act up to it.

The Right To Live

The press teaches us the same in every conceivable way. Whole columns are devoted to parliamentary debates and to political intrigues. The vast everyday life of a nation is barely mentioned in a few lines when dealing with economic subjects, law, or in “divers facts” relating to police cases. And when you read these newspapers, you hardly think of the incalculable number of beings — all humanity, so to say — who grow up and die, who know sorrow, who work and consume, think and create outside the few encumbering personages who have been so magnified that humanity is hidden by their shadows.

The Press And Politics

The most important economy, the only reasonable one, is to make life pleasant for all, because the man who is satisfied with his life produces infinitely more than the man who curses his surroundings.

On Economy

To emancipate woman is not only to open the gates of the university, the law courts, or the parliaments, for her, for the “emancipated” woman will always throw domestic toil on to another woman. To emancipate woman is to free her from the brutalizing toil of kitchen and washhouse; it is to organize your household in such a way as to enable her to rear her children, if she be so minded, while still retaining sufficient leisure to take her share of social life.

Feminism

If only humanity had the consciousness of what it CAN, and if that consciousness only gave it the power to will!If it only knew that cowardice of the spirit is the rock on which all revolutions have stranded until now.

Revolutionary Wisdom

Written by a Russian prince who renounced his title, this work promotes an anarchist market economy — a system of autonomous cooperative collectives. A century after its initial publication, it remains fresh and relevant.

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The Conquest of Bread

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