Nietzsche's personal life was destined to be shaped by these very ruptures, separations, and withdrawals: from the world, society, companions, colleagues, spouses, friends, and relatives. But each break that deepened his solitude meant an ever-increasing expansion of his freedoms. He no longer needed to explain or compromise. His vision was clear and unbiased.

Nietzsche's Personal Life

Rousseau claimed that he couldn't think properly, write, create, or be inspired by anything unless he was walking.The mere sight of a desk and chair was enough to make him sick and take away all his courage. It was during long walks that ideas came to him, on the road that sentences flowed from his lips and subtly marked his movements. Walking was the path that ignited his imagination.

Rousseau's Source of Inspiration

Were the Greek philosophers good walkers? Legend has it that they were, as they are often depicted standing or strolling among their students, pacing back and forth under the roof of a colonnade or among the trees, pausing occasionally, turning back, continuing in another direction, and always with their students following closely behind.That is why Raphael, in his famous painting "The School of Athens," portrayed the archetypal philosopher of antiquity in this way: standing, with a firm step, and a commanding finger.

Greek Philosophers and Walking

The freedom that comes from walking lies in not being anyone, as a body that walks has no past or history; it is only a whirlpool in the very old current of life.Nietzsche once wrote that breaking away is a difficult task, as severing ties or freeing oneself from the bonds of attachment brings pain and suffering. However, the benefits will soon become apparent.

The Freedom of Walking

Nietzsche would walk all day and immediately write down whatever his body, in its confrontation with sky, sea, and glaciers, inspired in his thoughts. "Thus spoke Zarathustra with his heart: I am a wanderer and mountain climber. I do not love the plains. And it is as if I cannot sit still for a long time. And everything that still comes to me as fate and trial will be in that new wandering and mountain climbing: but man, in the end, tests only himself."

Nietzsche's Thoughts

You no longer remember where you were going or why. These questions seem as meaningless as your past or the time of day. And so, you feel free because every time you recall a sign of your former hellish responsibilities – your name, age, profession, and history – it all seems utterly ridiculous, insignificant, and illusory.

Forgetfulness

By surrendering to these primal elements, we gain a trust we've never known before - a trust that soothes the heart because it makes us entirely dependent on another and even frees us from the duty of self-preservation. Primals are the things to which we surrender, the things that are given to us entirely. But to experience the essence of the primal, we must risk crossing the boundary of necessity.

Primals

Walking without anything, not even necessities, is surrendering to the primal. When you do this, nothing else matters: no map, no self-assurance, nothing but a wholehearted belief in the world's generosity. Stones, sky, earth, trees - all serve as gifts, providing endless support.

Walking Without Anything

When a hike stretches on for a long time, there comes a moment when you lose track of how many hours have passed, or how many more it will take to reach your destination. You feel the weight of basic necessities on your shoulders and tell yourself, "This is enough - there's no need to do anything more to keep body and soul together." You feel as though you could continue like this for days, for centuries.

Lost in the Wilderness

I want to say that we're not going to meet ourselves through walking. Through walking, we actually escape the idea of identity, the temptation of being someone, or having a name and a past. Being someone is only good for lavish parties where everyone tells their own story; being someone is only good for a therapist's office. But isn't being someone also a social obligation that drags along a foolish and exhausting story – because after all, everyone must stick to the image they've drawn of themselves?

A Philosophy of Walking

We don't belong to those who only think when surrounded by books, when books ignite a passion within them. We're accustomed to thinking in the open air - while walking, jumping, climbing, dancing, preferably in secluded mountains or on the seashore, where even footprints can spark a thought.

This “passionate affirmation of the simple life” explores how walking has influenced history’s greatest thinkers—from Henry David Thoreau and John Muir to Gandhi and Nietzsche (Observer) “It is only ideas gained from walking that have any worth.” —Nietzsche In this French bestseller, leading thinker and philosopher Frédéric Gros charts the many different ways we get from A to B—the pilgrimage, the promenade, the protest march, the nature ramble—and reveals what they say about us. Gros draws attention to other thinkers who also saw walking as something central to their practice. On his travels he ponders Thoreau’s eager seclusion in Walden Woods; the reason Rimbaud walked in a fury, while Nerval rambled to cure his melancholy. He shows us how Rousseau walked in order to think, while Nietzsche wandered the mountainside to write. In contrast, Kant marched through his hometown every day, exactly at the same hour, to escape the compulsion of thought. Brilliant and erudite, A Philosophy of Walking is an entertaining and insightful manifesto for putting one foot in front of the other.

Forgetfulness

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