One outcome in science today is the rise of panpsychism, the view that all life forms participate in consciousness to at least some minimal. Panpsychism attracts many because it allows consciousness to be real rather than illusory (as per physicalism) but it remains in the same general thought world as, say, Hoffman — though not that of Richard Dawkins. Wallace himself, as Hoffman notes, came to embrace a sort of natural theology. He contributed to a number of streams of early twentieth-century thought, as Michael Flannery’s book Nature’s Prophet details.
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Charles Darwin (1809–1882) and Alfred Russel Wallace (1823–1913) share the credit, technically, for the theory of evolution by natural selection but Darwin became the icon. One reason they parted ways was that Wallace did not agree with Darwin that the human mind was simply an organ that evolved naturally, like any other. There had to be something more to it.
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