In the case of occupied states that have been used to living with their own laws in liberty, there are 3 modes of holding them: first, to ruin them; second, go live personally in them; third, let them live according to their laws […] and creating a faithful oligarchy that will keep the state friendly. Such an oligarchy knows that the Prince created the state and they know they are dependent on his friendship and power and do everything they can to maintain it. It is easier to preserve a city by allowing it to live in liberty according to the customs of its citizens than by any other method.
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Those who have read Machiavelli in depth have positive opinions; those who have not read his works have negative opinions. When he suggests guiding principles for a Prince concerning his land and people, the principles are not anchored in Machiavelli, the man, but in Machiavelli, the scientist. Because those principles are revealed through his science, we should judge him by the science he’s discovered and not by the truths discovered through that science, because too often those truths are not to our liking.
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When the city is used to living under a Prince but the line is extinguished, [the citizens] are used to obeying on the one hand, and on the other hand, their old Prince is gone. They can neither agree among themselves nor can they live in freedom. This makes...
[But] there is no sure method of pressing cities except by ruining them. Whoever takes a city used to living in liberty according to its own customs and does not ruin it, risks being ruined by it.
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