(5) A Glimpse of Wakefulness | Relative and Ultimate Bodhichitta - Deepstash

(5) A Glimpse of Wakefulness | Relative and Ultimate Bodhichitta

Dam means ‘ultimate,’ and tön means ‘meaning’; so töndam means 'ultimate purpose,' 'ultimate meaning,' or 'ultimate goal.' Changchup-kyi-sem, again, means 'bodhitchitta'; 'so töndam changchup-kyi-sem means 'ultimate bodhichitta,' or 'absolute bodhichitta.' This type of bodhichitta is based on an enlarged sense of egolessness. It is based on emptiness, or the shunyata experience."

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(5) A Glimpse of Wakefulness | Relative and Ultimate Bodhichitta

Kündzop means ‘relative,’ kün means ‘all,’ and dzop means an ‘effigy,’ or ‘outfit,’ and changchup-kyi-sem means the ‘mind of enlightenment,’ or ‘bodhichitta’; so kündzop changchup-kyi-sem is an ‘effigy of bodhichitta,’ or ‘relative bodhichitta.’”

(5) A Glimpse of Wakefulness | Relative and Ultimate Bodhichitta

"In basic egolessness, you have a sense of nonexistence, but it is still a conceptualized notion of nonexistence. You still have a nonexistent but changing world around you. But with ultimate bodhichitta there is no world outside, no world separate from yourself. From the point of view of ego, th...

(5-6) A Glimpse of Wakefulness | Relative and Ultimate Bodhichitta

"And in order to relate with spaciousness, or emptiness, you have to realize that there is no point trying to use metaphysical anologies or the language of nonreference point as another reference point; you just need to relate with yourself.

Bodhichitta is fundamental to the teachings of th...

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