Until rather recently, philosophers and scientists have been reluctant to grant a mind to any nonhuman entity. Feelings and emotions, hope and pain and a sense of self were deemed attributes that separated us from the rest of the living world.
To René Descartes in the 17th century, and to behavioural psychologist BF Skinner in the 1950s, other animals were stimulus-response mechanisms that could be trained but lacked an inner life. To grant animals “minds” in any meaningful sense was to indulge in a crude anthropomorphism that had no place in science.
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Animals, birds and plants are sentient beings with feelings, memory, adaptiveness and emotions.
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