Aristotle’s stance seems to be fairly clear: deliberation is a reasoning about what is useful for achieving an end: τὰ πρὸς τὸ τέλος. The end, therefore, is the necessary starting-point of deliberation, not its object. Hence, the decision, or rather the choice (προαίρεσις), that forms the conclusion of a deliberation is the choice of what has been deliberated because it has turned out to be useful for achieving the end.
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They desire in act just the ultimate end, the common good, and consider the ends for the sake of which they prescribe as the intermediate stages and instrumental conditions in view of the ultimate end.
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