Why engaging in deconstruction matters

The words and concepts we use, including the words in our mind we mistake for thinking, emerge from the culture around us.

No work can be pure in itself. Deconstruction is always happening in any work, and looking closely reveals how a text is happening and how the creator has pretended it isn't. For example, books like Landscape With Landscape (1985) by Gerald Murnane continually draw the readers' attention to the fact that they're reading a novel but can't just get lost in the story.

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Thinking like Jacques Derrida (1930-2004)

Jackie - his real name - was born in Algeria on 15 July 1930. Some consider him as one of the greatest philosophers of the 20th century.

Part of thinking like Derrida is taking the things we take most for granted, such as our identity and language, and looking for assumptions, contradictions, and absences.

  • Derrida thought there was no true assessment of a text. The dominant assessment tells us about the conditions around the text rather than the text itself.
  • To think like Derrida means looking at a text, finding what it is trying to promote, then looking in the opposite direction.
  • Look for contradictions and consider what they mean.
  • A more subtle way of looking at a text is to see what happens if you look at one text through another interpretation. (What role does race play in the Marvel movies?)

A text can be anything, a book, a movie, a recording.

  • Start by finding a silent space.
  • Next, find something to deconstruct: a poem, a timetable, a shopping list, philosophy, this text.
  • Start deconstructing. How is the text regarded? Question accepted truths, and in whose interest it is that they are accepted.
  • Look for places within the text that contradict each other. (Films may provide ample examples.)
  • Don't listen to what the author says. Trust your own analysis of a text.

In 1967 Jacques Derrida introduced a new method to philosophy named deconstruction.

It is the idea that if something is constructed, it can be de-constructed. Not just things like chairs, cars and houses but also concepts such as truth, justice, and God. Derrida reasoned that these concepts we assume as natural are culturally constructed.

Deconstruction is not destruction. The concept or object is still there. To think deconstructively is not only to question accepted truths but to ask in whose interests it is if they are accepted.

Jacques Derrida was fascinated by the many factors that went into constructing a concept and the final act of construction itself: the belief that any concept is coherent and has a single fixed meaning and that this meaning is true, pure and unconstructed. He called the belief that coherence is a measure of truth, the 'metaphysics of presence'.

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RELATED IDEAS

In 1967, Jacques Derrida introduced a new method to philosophy, which he called deconstruction. Put simply, this is the idea that if something is constructed it can be de-constructed. 

That applies to objects in the world, such as chairs, cars and houses, but it also applies to the concepts we use, such as truth, justice and God. These ‘things’, which we tend to assume are natural, are in fact culturally constructed. 

Importantly, deconstruction is not destruction. The concept or object is still there at the end.

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It’s hard not to like K-Pop(Pop music from South Korea), with its infectious tunes, doll-like stars, high-production values and great dance moves. In the last few decades, South Korean culture has stormed across the world. This ‘Hallyu’, or the ‘Korean Culture Wave’ is not an accident, but a deliberate promotion by those in power.

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The Art Of Public Speaking

The ability to communicate is the most crucial skill we have.

In Ancient Greece, where educators and philosophers invented language theory, public speaking was a teachable and learnable skill. They didn’t diagnose a shy person suffering from ‘speech anxiety’ to be a bad fit for learning public speaking, but simply a student who needs to learn the larger discipline of rhetoric and speech training. The Greeks had a comprehensive, practical and critical approach towards knowledge, psychology and social interaction, which is sadly missing in this modern age.

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