According to Girard himself the escape from mimetism is a path only for lucky “geniuses and saints.” Jonathan proposes a solution grounded in Buddhist emptiness and compassion, that will end the cycle of violence, cultivate love & motivate us to inovate.

Can we renounce desire?

Girard mimetic theory explains how our we copy each-others desires, thus creating an inescapable, endless cycle of violence. His apocalyptic predictions seem more like a form of incomplete thinking than a definitive conclusion to his theories.Jonathan Bi, a Girardian scholar and a Buddhist practitioner aims to complete mimetic theory by putting it under the light of Buddhist phenomenology. His ambition is to show that mimetic theory and Buddhism complete each other.

Buddhism as an antidote to Girard fatalism

Jonathan Bi is attempting to reconcile Girardian fatalism with a Buddhism enlightenment. A very deep philosophical exploration that I recommend reading from start to finish. 

philosophy

Philosophy

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Religion & Spirituality

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Personal Development

mindfulness

Mindfulness

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Books

Completing Girard - Antidote to Apocalypse

Is math an accurate description of our univers, as Plato believed? Or just a useful creation of the human mind? If we were ever to make contact with an alien species, how might we communicate with them? If Plato is right, then all mathematical truth would have to be universal. Alien mathematics would have to be the same as our mathematics. But if math is something invented, there would be no reason to think alien math has anything to do with our own. And we might never be able to communicate with them.

Is Math Discovered Or Invented?

Loved this question when I first encountered it in a Lex podcast. What do u think? Is math fundamental or just another human invention? 

Is mathematics woven into the very fabric of reality? Or is it merely a product of the human mind? The answer to this question matters.

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History

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Science Fiction

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Learning & Education

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Artificial Intelligence

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Science & Nature

Is math real? The answer has major implications

The non material mind or soul , is seated in the brain's pineal gland doing the thinking, while the body is like a machine that operates by animal spirits, flowing through the nervous system to cause movement.

How does memory work? Who is the "distractor" in your family? What was the "car crash" experiment? The Psychology Book is your visual guide to the complex and fascinating world of human behavior. Discover how we learn, become emotionally bonded with others, and develop coping mechanisms to deal with adversity, or conform in a group. Get to know key thinkers, from Freud and Jung to Elizabeth Loftus and Melanie Klein, and follow charts and timelines to make sense of it all and see how one theory influenced another. With concise explanations of different schools of psychology including psychotherapy, cognitive psychology and behaviorism, this is an ideal reference whether you're a student, or a general reader. It's your authoritative guide to over 100 key ideas, theories and conditions, including the collective unconscious, the "selfish" gene, false memory, psychiatric disorders, and autism. If you're fascinated by the human mind, The Psychology Book is both an invaluable reference and illuminating read.

How does memory work? Who is the "distractor" in your family? What was the "car crash" experiment? The Psychology Book is your visual guide to the complex and fascinating world of human behavior. Discover how we learn, become emotionally bonded with others, and develop coping mechanisms to deal with adversity, or conform in a group. Get to know key thinkers, from Freud and Jung to Elizabeth Loftus and Melanie Klein, and follow charts and timelines to make sense of it all and see how one theory influenced another. With concise explanations of different schools of psychology including psychotherapy, cognitive psychology and behaviorism, this is an ideal reference whether you're a student, or a general reader. It's your authoritative guide to over 100 key ideas, theories and conditions, including the collective unconscious, the "selfish" gene, false memory, psychiatric disorders, and autism. If you're fascinated by the human mind, The Psychology Book is both an invaluable reference and illuminating read.

Dorling Kindersley Limited is a British multinational publishing company specializing in illustrated reference books for adults and children in 63 languages.

The Psychology Book

Not all our actions will be motivated by metaphysical desire, but out of the possible motivations ... it is the strongest. In commercial terms it means products that focus on it will command the most value. It explains the success of branding, the celebrity culture and consumerism as a whole.

The Power of Metaphysical Desire

We crave objects because other people we look up are associated with those objects: a celebrity, a parent, a colleague etc... The faulty logic being that our acquisition of the object will grant us the same sense of being as our role-model. Desire is not a straight line from subject to object, but a triangular path to object through the role model.

The Faulty logic of Object Acquisition

Mimesis is both the strongest and necessary authority for us to hold normative values. It more than any faculty decides what we think of beautiful, as good ... what laws we think of just or what sexual relationships we think of as legitimate or depraved. Even what we strive to be like.

<ul><li>Malleability. They are highly dependent on our mediators. If I grew up with a Don Juan father I may seek superficial relationship. </li><li>Power. The more we get motivated by it the more we loose our agency. The tulip buying mania, the 2001 dotcom crash etc.</li><li>Deceitful: We are oblivious that we are confusing an object for a state of being. </li><li>Ungovernable: It is not ruled by reason. Reason becomes a spoke-person to our spirit. Not the source of action, but its justification.</li></ul>

The 4 Qualities of Metaphysical Desires

Mimetic desire can be separated in:<ul><li>a desire to experience (physical desire)</li><li>a desire to be (metaphysical desire). We chase objects for what they say about us on for the fullness of being that we expect them to confer upon us.</li></ul>ex: We may chase a sexual partner for how they make us feel or for the social status of being with them. We may start a company for the thrill of the struggle or because we want to be like like the Silicon Valley tech bros. The balance of the 2 will vary from person to person, but pride and ambition are strongly correlated with metaphysical desire.

The 2 twin components of mimetic desire

Metaphysical desire is focused on our identity, our ego, our spirit ... the core of what we are. This itself can be broken down into 3 components:<ol><li>Reality. We want our existence to be observed and noticed by others. What really matters is not the physical experience but what others think it's real.</li><li>Persistence. We want our identities to last through time. We are obsessed with achieving some immortality. </li><li>Self-sufficiency: Deals with having the power of the social realm to fulfil our thirsts. It's what Nietzsche calls "the will to power". It has a lot to do with domination over others.</li></ol>

The 3 Components of Being

Mimetism was not Rene Girard original idea. It can be traced to David Hume who observed one's actions reverberates to the rest like the strings of a violin. It describes humans as a social specie, prone to co-vibrations aka under the influence of other people's actions.<ul><li>Mimetism is a social technology to get to the subjectivity of others. But ...</li><li>Mimetism is a tendency, but also a capacity. It leaves room for individual agency. At any time, you, the player, can choose the next string to pluck.</li></ul>

Mimetism as the Strings of a Violin

The basic mimetic behaviour manifests in society in more meaningful ways:<ul><li>Through prestige. The respect, admiration, and high regard that is accorded to someone has less to do with the objective qualities of the person and more with the adherence to normative values.</li><li>A step higher is the real of the sacred. For Girard this is just a dial up of mimesis. The power of a sacred relic lies just with the collective admiration that one feels compelled to mimic. Gods live only as long as there are rituals of belief.</li></ul>

Normative Evolution, Prestige and Gods

The second part of the lecture on Girard. More in depth look at desires.

Mimesis, mimetic desire, and metaphysical desire are the fundamental building blocks of Girard’s psychology. They will show us how even the most intimate aspects of our identity can be radically shaped by others and how to distinguish vanity from authenticity. These psychological fundaments are what make humans social animals, why prestige and recognition matter so much to us, and how we are able to form cultures and even language itself. They are responsible for humanity’s greatest achievements, but they also render us helplessly fallen. Under scrutiny, metaphysical desire will reveal itself to be none other than original sin. 00:00:00 Introduction 00:03:51 Mimesis 00:08:16 Mimesis and Normativity 00:17:34 Mimetic Desire 00:29:17 What is Meant by "Being" 00:31:53 The First End of Being: Reality 00:34:38 The Second End of Being: Persistence 00:35:31 The Third End of Being: Self-sufficiency 00:41:36 Metaphysical Desire 00:50:14 The Malleability of Metaphysical Desire 00:52:09 The Power of Metaphysical Desire 00:53:30 The Deceitfulness of Metaphysical Desire 00:58:18 The Ungovernability of Metaphysical Desire 01:00:31 Original Sin

Understand yourself and those around you.

psychology

Psychology

Mimesis, mimetic desire, and metaphysical desire are the fundamental building blocks of Girard’s psychology. They will show us how even the most intimate aspects of our identity can be radically shaped by others and how to distinguish vanity from authenticity. These psychological fundaments are what make humans social animals, why prestige and recognition matter so much to us, and how we are able to form cultures and even language itself. They are responsible for humanity’s greatest achievements, but they also render us helplessly fallen. Under scrutiny, metaphysical desire will reveal itself to be none other than original sin. 

00:00:00 Introduction
00:03:51 Mimesis
00:08:16 Mimesis and Normativity
00:17:34 Mimetic Desire
00:29:17 What is Meant by "Being"
00:31:53 The First End of Being: Reality
00:34:38 The Second End of Being: Persistence
00:35:31 The Third End of Being: Self-sufficiency
00:41:36 Metaphysical Desire
00:50:14 The Malleability of Metaphysical Desire
00:52:09 The Power of Metaphysical Desire
00:53:30 The Deceitfulness of Metaphysical Desire
00:58:18 The Ungovernability of Metaphysical Desire
01:00:31 Original Sin

If I were not Diogenes, I wish I were Alexander.

Johnathan at Limbo

Lecture II: Mimetic Desire and Original Sin | René Girard's Mimetic Theory

René Girard's Mimetic Theory - Lecture 2

For Girard, we are different than animals because of our desires, our myths, our lies. We invent stories, we go to war for abstract concepts etc. This is a the object of his psychological focused philosophy. Similar to how class was the nexus of socialism, how casts worked in Hinduism, or rationality in liberalism.

Spirited Animals

A French philosopher he developed a unique worldview based on the concept of mimetic desire. According to him, human beings are constantly seeking to imitate and emulate the desires of others, and this process of imitation drives much of human behavior and social dynamics.His main idea is that desire is always mediated through the desires of others, and that this process of imitation creates conflicts and rivalries that are fundamental to human society.He is gaining a lot of praise recently with lots of Silicon Valley luminaries listing him as a major intellectual influencer.

René Girard

According to Girard, is a social mechanism that arrises from a cataclysmic event. A troubled society murders an "innocent" victim (blamed for all evils) & thus gains cathartic release and gains new new Gods. This event is dramatised, captured in myth and then translated back into the society in the form of rituals & prohibitions. Ex: Julius Caesar is ritually killed as he is blamed for the fall of the Republic. However, as his nephew becomes emperor, Caesar becomes a God. And later on an institution emulated by all rulers.

Girardian Scapegoating

It's no wonder the European aristocracy went into business as soon as heroes and warriors went out of fashion.

For Girard, violence is natural. But modern day seems quite peaceful. And Girard credits 2 institutions:<ul><li>capitalism: which Girard sees it as a status seeking game more than a rational transfer of resources.</li><li>laws: a set of institutions that mediates disputes and acts as a monopoly on violence </li></ul>For Girard capitalism is this stew of violent energies that needs to be contained through laws. One can not function without the other.

The mechanism to protect against violence

Girard observed that our desires are social. We rarely desire an object for it's intrinsic functional qualities. We usually use the objects as proxies for an identity we envy. Desire are not fixed or innate, but rather constantly changing & under the influence of the people we encounter. We can see this in advertising, when we buy sneakers to be like Jordan, not to run a marathon. When we date a certain person because others will see us a certain way and so on.

Mimetic Desire

The Christian mythology follows the same Girardian arc: civil unrest in Judea, Jesus crucified as a scapegoat, turned into a God, institutionalized through the church. However, the unique element is that the story is told for the perspective of the victim, rather than of the accusers. In the Bible, the victim is innocent, the crowd was mistaken.It is this unique care for the victim that spills into our modern worldview and institutions: from human rights to work ethic. In a sense we all live in a Christian society even if we don't consider ourselves as Christians.

The Uniqueness of Christian Scapegoating 

Basic Girardian ideas beautifully presented by a young philosopher, Jonathan Bo, in conversation with David Perell. 

Lecture I gives a brief overview of Girard’s life and work. It summarizes the key conclusions of mimetic theory, distilling the most crucial ideas of this 10+ hour long lectures series into a digestible 2 hours. For those who are short on time, this synopsis is sufficient to give you a taste of Girard. For those embarking on the full journey, this lecture is a rough map that will orient you throughout the expansive, tumultuous, and dizzying terrain ahead. 00:00:00 Introduction 00:05:05 The Case for Engaging Girard 00:19:34 The Structure of This Lecture Series 00:23:52 Girard's Biography 00:29:06 What We Cover in Lecture I 00:30:45 Mimesis 00:33:43 Metaphysical Desire 00:42:04 The Negative Phase of Mimesis 00:51:20 The Scapegoat Mechanism 01:03:05 Christianity 01:10:55 Love and Hypocrisy 01:13:38 Truth and Dogma 01:18:04 Innovation and Imitation 01:26:02 Violence and Apocalypse 01:37:16 The Case Against Engaging Girard

Lecture I gives a brief overview of Girard’s life and work. It summarizes the key conclusions of mimetic theory, distilling the most crucial ideas of this 10+ hour long lectures series into a digestible 2 hours. For those who are short on time, this synopsis is sufficient to give you a taste of Girard. For those embarking on the full journey, this lecture is a rough map that will orient you throughout the expansive, tumultuous, and dizzying terrain ahead. 

00:00:00 Introduction
00:05:05 The Case for Engaging Girard
00:19:34 The Structure of This Lecture Series
00:23:52 Girard's Biography
00:29:06 What We Cover in Lecture I
00:30:45 Mimesis
00:33:43 Metaphysical Desire
00:42:04 The Negative Phase of Mimesis
00:51:20 The Scapegoat Mechanism
01:03:05 Christianity
01:10:55 Love and Hypocrisy
01:13:38 Truth and Dogma
01:18:04 Innovation and Imitation
01:26:02 Violence and Apocalypse
01:37:16 The Case Against Engaging Girard

Completing Girard - Antidote to Apocalypse

Is math real? The answer has major implications

The Psychology Book

It's time to Read like a Pro.

René Girard's Mimetic Theory - Lecture 2

It's time to
Read like a Pro.