The native intellectual had learnt from his masters that the individual ought to express himself fully. the colonialist bourgeoisie had hammered into the native's mind the idea of a society of individuals where each person shuts himself up in his own subjectivity and whose only wealth is individual thought. now the native who has the opportunity to return to the people during the struggle for freedom will discover the falseness of this theory. the very forms of organization of the struggle will suggest to him a different vocabulary.

The Native Intellectual 

Brother, sister, friend—these are words outlawed by the colonialist bourgeoisie, because for them my brother is my purse, my friend is part of my scheme for getting on. the native intellectual takes part, in a sort of auto-da-fe, in the destruction of all his idols: egoism[…]”

Recrimination that springs from pride, and the childish stupidity of those who always want to have the last word. such a colonized intellectual, dusted over by colonial culture, will in the same way discover the substance of the village assemblies[…]”

The cohesion of people's committees & the extraordinary fruitfulness of local meetings&groupments. henceforward, the interests of one will be the interests of all, for in concrete fact everyone will be discovered bythe troops, everyone will be massacred—or everyone will be saved.The motto ‘look out for yourself,’ the atheist's method of salvation, is in this context forbidden.”

<img alt="Outlook India" title="Outlook India" src="https://www.outlookindia.com/images/home_new_v4/three_bar_icon.svg" width="22" height="15">Or how to rubbish all those who don't agree with you, get up your nose, yank your goat, or articulate critique and are likely, in any way, to challenge your undisputed supremacy as Pundit of the Postcolonial Nation. A response to <figure><img src="https://imgnew.outlookindia.com/outlook-default.jpg" width="750" height="422"></figure><div>Advertisement</div>Updated: 01 Jan 1970 5:30 amA 'native intellectual', suggested Frantz Fanon, the great freedom fighter
from Martinique, is essential to the development of any great nation as it comes
into its own after decades of colonization. Fanon, a complex thinker by nature,
evolved a whole theory of how intellectuals could and should participate in the
life of their country. They had to find ways to engage with ordinary people and
their aspirations and to think about the many meanings of freedom, justice and
democracy beyond simply replacing white rulers with black or brown ones. Native
intellectuals would need, above all, to discard their smug complacency, learn to
be self-critical and forge international alliances with like-minded others.
(Though from Martinique, he himself worked alongside the Algerian anti-colonial
movement). &nbsp;But these old freedom fighter types, our own Gandhi and Tagore included,
really were rather long-winded and needlessly sophisticated. Who can blame them?
They missed the cyber age where we do things faster and with a lot less
agonizing over details and nuance. Here, in India, we can now produce the New
and Authentic National Intellectual (NANI) in double-quick time, futta-fut.
Here's how you can become one in Ten Easy Steps:&nbsp;<h2>Related Stories</h2>1. First, position yourself at all times as the Real Indian, the one who
stayed behind selflessly to serve nation and countrymen while others have
departed for foreign shores. You have remained (or returned) to live the simple
life in your old family pile in Alipore or Prithviraj Road or Benson Town.
&nbsp;2. Locate a handy counterfoil, a Ravan to your Ram. These are easy enough to
find. Rummage through the heaving NRI hordes coming back to (your) home
this December. A couple of likely prototypes immediately present themselves. In
practice, they may be polar opposites and sworn enemies, but that should not
deter you from handily clubbing them together. So, take a rabid Hindu chauvinist
and a secular academic-activist and pop-psychoanalyse both as alienated losers
who have lost their way by living away from the motherland. The fact that their
politics and views may have been formed during their long years growing up or
studying in India is neither here nor there. Where the academic is concerned,
long years of published research into Indian history, culture or economics is
also irrelevant. &nbsp;<UL><LI><h3>Burden Of History And The Need To Erase The Past For Political Gains</h3></LI></UL>3. This will also enable you to place yourself as the Eminently Reasonable
man in the middle between two Extremes. The truth, of course, is geographically
certified, to lie 'in-between.' Anyone who thinks that this position (like Tony
Blair's Third Way) is somewhat facile and easily arrived at is an extremist to
begin with anyway.&nbsp;4. A NANI, while selfless, also needs to eat. Fear not, you do not actually
need to lecture at an Indian college or work for the Indian civil services to
earn your daily bread. That would needlessly fetter your creativity. Write
popular books which will be widely sold in the free and individual West where
they love their 'native' writers anyway. (If one of these books can praise NRFs
or Non-Resident Firangs who devote their lives to India and her 'tribes,' so
much the better). The royalties will keep you in Fab India silk kurtas for the
rest of your life. Please note that this is different from and vastly morally
superior to actually living in one of these grey northern lands and getting your
grubby monthly paycheck (from which income tax is actually deducted) there.
&nbsp;<div>Advertisement</div>5. If you need to do research for your books in well-resourced libraries, you
can easily get lucrative visiting fellowships or short-term teaching contracts
at Cambridge or Harvard or Yale. (After all, you cannot really be expected to
produce your words of wisdom sitting at the decaying National Library or even
swish Teen Murti alone). This way, you can retain the glow of rectitude that
being a Resident Indian gives you. Jet-setting and networking with the Global
Great and the Good is, in any case, a form of national service. &nbsp;6. Relatedly, don't worry too much if you yourself have undertaken your
undergraduate or graduate study at one of these prestigious foreign institutions
or even if you have taught there for a while. But please, do take due care to
underplay this where you can or it may seriously affect your ability to be
perceived as a real NANI. You need to be able to roundly denounce the Indian
academics who live and teach abroad without any hint of compromise on your end.
You, after all, are sweating it out on the coalface at the IIC or Habitat Centre
while they are swanning around in New Haven or Warwick. These suckers actually
teach for a living. &nbsp; &nbsp;<div>Advertisement</div>7. Now, while you dutifully condemn religious chauvinists (as all refined
people must, dear boy) you must not lose sight of your real bete noire. This is
what you term the 'Non-Resident Political Radical' (NRPR) -- professionals and
academics based abroad (there being, of course, no political radicals or 'desi
leftists' in India itself). This type of academic don is the real threat to
national well-being and security. In terms of the calendar year, they may spend
just as much time in India as you do abroad, but they must be reminded at every
possible turn that they, unlike you, are Inauthentic and Deluded. So write
vitriolic denunciations of Indian academics abroad at every available
opportunity, including in academic books published abroad. Remember, you
cannot do this too often. &nbsp;8. Remind everyone that you yourself have your fingers on the Pulse of the
Masses. (If challenged, point out that you have servants which even the most
well-paid of these NRI types don't, certainly not the dons). The Masses, you can
assure us unequivocally (because, after all, you talk to your bai, driver and
mali) are unanimously in favour of every unfettered aspect of globalization. Oh,
yes, even when it means loss of land or livelihood, polluted water supplies or
ill-treatment in a Gap supply-chain sweatshop. Small price to pay for India
Shining after all. And remember, Non-Resident Capital is far superior to
Non-Resident Indians unless the latter happen to be providing the former. These
useless NR-academics don't have two pennies to invest into a Bangalore start-up
anyway. &nbsp;9. If Indian academics who happen to be based abroad raise questions about
the possible downsides of unchecked globalization, you can toss them into the
dustbin of history in one fell swoop. Again, conflating different historical and
political contexts is a handy tool--Cuba, China, Burma, Kazakhstan, the
Congo--all are socialist 'autarkic autocracies' which these deluded dons want to
transform our beloved nation into. (You can take the opportunity to reveal the
hitherto little-known fact that Burmese generals are apparently seeking to
convert their country into a socialist utopia, along with the big oil companies
who are, of course, well-known supporters of socialism).&nbsp; Like McCarthy did
for the United States, simply imply that all dissent is part of a vast
anti-Indian left-wing conspiracy. If the (non-existent) desi leftist writer or
intellectual based in India happens to also dare to voice critique, write a
vicious denunciatory screed and dispatch them into obscurity forthwith.&nbsp;10. Finally, and this is important so that you too not become alienated like them,
end your perorations on a constructive note. This can be done with a soothing
paean to all 'humans' to which category the 'right sort' of NRI are deemed to
belong. Humans are people who agree with you. They don't get up your nose, yank
your goat, or articulate critique. Above all, they are unlikely, in any way, to
challenge your undisputed supremacy as Pundit of the Postcolonial Nation. &nbsp;Priyamvada 'Main Hoon Don' Gopal is a suspected NRPR who has just tumbled
off the plane from Cambridge/London at Bangalore Airport<div>Advertisement</div>

philosophy

Philosophy

motivationandinspiration

Motivation & Inspiration

Or how to rubbish all those who don't agree with you, get up your nose, yank your goat, or articulate critique and are likely, in any way, to challenge your undisputed supremacy as Pundit of the Postcolonial Nation. A response to

A 'native intellectual', suggested Frantz Fanon, the great freedom fighter from Martinique, is essential to the development of any great nation as it comes into its own after decades of colonization. Fanon, a complex thinker by nature, evolved a whole theory of how intellectuals could and should participate in the life of their country. They had to find ways to engage with ordinary people and their aspirations and to think about the many meanings of freedom, justice and democracy beyond simply replacing white rulers with black or brown ones. Native intellectuals would need, above all, to discard their smug complacency, learn to be self-critical and forge international alliances with like-minded others. (Though from Martinique, he himself worked alongside the Algerian anti-colonial movement).

But these old freedom fighter types, our own Gandhi and Tagore included, really were rather long-winded and needlessly sophisticated. Who can blame them? They missed the cyber age where we do things faster and with a lot less agonizing over details and nuance. Here, in India, we can now produce the New and Authentic National Intellectual (NANI) in double-quick time, futta-fut. Here's how you can become one in Ten Easy Steps:

1. First, position yourself at all times as the Real Indian, the one who stayed behind selflessly to serve nation and countrymen while others have departed for foreign shores. You have remained (or returned) to live the simple life in your old family pile in Alipore or Prithviraj Road or Benson Town.

2. Locate a handy counterfoil, a Ravan to your Ram. These are easy enough to find. Rummage through the heaving NRI hordes coming back to (your ) home this December. A couple of likely prototypes immediately present themselves. In practice, they may be polar opposites and sworn enemies, but that should not deter you from handily clubbing them together. So, take a rabid Hindu chauvinist and a secular academic-activist and pop-psychoanalyse both as alienated losers who have lost their way by living away from the motherland. The fact that their politics and views may have been formed during their long years growing up or studying in India is neither here nor there. Where the academic is concerned, long years of published research into Indian history, culture or economics is also irrelevant.

<ul><li><h3>Burden Of History And The Need To Erase The Past For Political Gains </h3> </li> </ul>

3. This will also enable you to place yourself as the Eminently Reasonable man in the middle between two Extremes. The truth, of course, is geographically certified, to lie 'in-between.' Anyone who thinks that this position (like Tony Blair's Third Way) is somewhat facile and easily arrived at is an extremist to begin with anyway.

4. A NANI, while selfless, also needs to eat. Fear not, you do not actually need to lecture at an Indian college or work for the Indian civil services to earn your daily bread. That would needlessly fetter your creativity. Write popular books which will be widely sold in the free and individual West where they love their 'native' writers anyway. (If one of these books can praise NRFs or Non-Resident Firangs who devote their lives to India and her 'tribes,' so much the better). The royalties will keep you in Fab India silk kurtas for the rest of your life. Please note that this is different from and vastly morally superior to actually living in one of these grey northern lands and getting your grubby monthly paycheck (from which income tax is actually deducted) there.

5. If you need to do research for your books in well-resourced libraries, you can easily get lucrative visiting fellowships or short-term teaching contracts at Cambridge or Harvard or Yale. (After all, you cannot really be expected to produce your words of wisdom sitting at the decaying National Library or even swish Teen Murti alone). This way, you can retain the glow of rectitude that being a Resident Indian gives you. Jet-setting and networking with the Global Great and the Good is, in any case, a form of national service.

6. Relatedly, don't worry too much if you yourself have undertaken your undergraduate or graduate study at one of these prestigious foreign institutions or even if you have taught there for a while. But please, do take due care to underplay this where you can or it may seriously affect your ability to be perceived as a real NANI. You need to be able to roundly denounce the Indian academics who live and teach abroad without any hint of compromise on your end. You, after all, are sweating it out on the coalface at the IIC or Habitat Centre while they are swanning around in New Haven or Warwick. These suckers actually teach for a living.

7. Now, while you dutifully condemn religious chauvinists (as all refined people must, dear boy) you must not lose sight of your real bete noire. This is what you term the 'Non-Resident Political Radical' (NRPR) -- professionals and academics based abroad (there being, of course, no political radicals or 'desi leftists' in India itself). This type of academic don is the real threat to national well-being and security. In terms of the calendar year, they may spend just as much time in India as you do abroad, but they must be reminded at every possible turn that they, unlike you, are Inauthentic and Deluded. So write vitriolic denunciations of Indian academics abroad at every available opportunity, including in academic books published abroad. Remember, you cannot do this too often.

8. Remind everyone that you yourself have your fingers on the Pulse of the Masses. (If challenged, point out that you have servants which even the most well-paid of these NRI types don't, certainly not the dons). The Masses, you can assure us unequivocally (because, after all, you talk to your bai, driver and mali) are unanimously in favour of every unfettered aspect of globalization. Oh, yes, even when it means loss of land or livelihood, polluted water supplies or ill-treatment in a Gap supply-chain sweatshop. Small price to pay for India Shining after all. And remember, Non-Resident Capital is far superior to Non-Resident Indians unless the latter happen to be providing the former. These useless NR-academics don't have two pennies to invest into a Bangalore start-up anyway.

9. If Indian academics who happen to be based abroad raise questions about the possible downsides of unchecked globalization, you can toss them into the dustbin of history in one fell swoop. Again, conflating different historical and political contexts is a handy tool--Cuba, China, Burma, Kazakhstan, the Congo--all are socialist 'autarkic autocracies' which these deluded dons want to transform our beloved nation into. (You can take the opportunity to reveal the hitherto little-known fact that Burmese generals are apparently seeking to convert their country into a socialist utopia, along with the big oil companies who are, of course, well-known supporters of socialism).  Like McCarthy did for the United States, simply imply that all dissent is part of a vast anti-Indian left-wing conspiracy. If the (non-existent) desi leftist writer or intellectual based in India happens to also dare to voice critique, write a vicious denunciatory screed and dispatch them into obscurity forthwith.

10. Finally, and this is important so that you too not become alienated like them , end your perorations on a constructive note. This can be done with a soothing paean to all 'humans' to which category the 'right sort' of NRI are deemed to belong. Humans are people who agree with you. They don't get up your nose, yank your goat, or articulate critique. Above all, they are unlikely, in any way, to challenge your undisputed supremacy as Pundit of the Postcolonial Nation.

Priyamvada 'Main Hoon Don' Gopal is a suspected NRPR who has just tumbled off the plane from Cambridge/London at Bangalore Airport

In Praise Of The Native Intellectual

The Native Intellectual

FRANTZ FANON

FRANTZ FANON

FRANTZ FANON

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