Curated from: play.google.com
Ideas, facts & insights covering these topics:
8 ideas
ยท1.1K reads
13
1
Explore the World's Best Ideas
Join today and uncover 100+ curated journeys from 50+ topics. Unlock access to our mobile app with extensive features.
The Theory of Moral Sentimentsย andย Wealth of Nationsย together encompass one behavioral axiom, โthe propensity to truck, barter, and exchange one thing for another,โ where the objects of trade [โฆ] include not only goods, but also gifts, assistance, and favors out of sympathy [โฆ] whether it is goods or favors that are exchanged, they bestowย gains from tradeย that humans seek relentlessly in all social transactions.
13
287 reads
As we have no immediate experience of what other men feel, we can form no idea of the manner in which they are affected, but by conceiving what we ourselves should feel in the like situation.
[Our senses] never did, and never can, carry us beyond our own person, and it is by the imagination only that we can form any conception of what are [another manโs] sensations.
Neither can that faculty help us to this any other way, than by representing to us what would be our own, if we were in his case. It is the impressions of our own senses only, not those of his, which our imaginations copy.
15
208 reads
Pity and compassion are words appropriated to signify our fellow-feeling with the sorrow of others.
Sympathy, though its meaning was, perhaps, originally the same, may now, however, without much impropriety, be made use of to denote our fellow-feeling with any passion whatever.
14
161 reads
If the very appearances of grief and joy inspire us with some degree of the like emotions, it is because they suggest to us the general idea of some good or bad fortune that has befallen the person in whom we observe them: and in these passions this is sufficient to have some little influence upon us.
The effects of grief and joy terminate in the person who feels those emotions, of which the expressions do not, like those of resentment, suggest to us the idea of any other person for whom we are concerned, and whose interests are opposite to his.
14
105 reads
Even our sympathy with the grief or joy of another, before we are informed of the cause of either, is always extremely imperfect. General lamentations, which express nothing but the anguish of the sufferer, create rather a curiosity to inquire into his situation, along with some disposition to sympathize with him, than any actual sympathy.
14
86 reads
The first question which we ask a sufferer is, โWhat has befallen you?โ Till this be answered, though we are uneasy both from the vague idea of his misfortune, and still more from torturing ourselves with conjectures about what it may be, yet our fellow-feeling is not very considerable.
Sympathy, therefore, does not arise so much from the view of the passion, as from that of the situation which excites it.
15
85 reads
But whatever may be the cause of sympathy, or however it may be excited, nothing pleases us more than to observe in other men a fellow-feeling with all the emotions of our own breast; nor are we ever so much shocked as by the appearance of the contrary.
13
86 reads
Love is an agreeable; resentment, a disagreeable passion; and accordingly we are not half so anxious that our friends should adopt our friendships, as that they should enter into our resentments. We can forgive them [if] they seem to be little affected with the favours which we may have received, but lose all patience if they seem indifferent about the injuries which may have been done to us [โฆ]
The agreeable passions of love and joy can satisfy and support the heart without any auxiliary pleasure. The bitter and painful [passions] of grief and resentment [โฆ] require the healing of sympathy.
13
89 reads
IDEAS CURATED BY
CURATOR'S NOTE
The โTheory of Moral Sentimentsโ and โWealth of Nationsโ together encompass one single behavioral axiom that, broadly interpreted, is sufficient to characterize a major portion of the human social and cultural enterprise: it explains why human nature appears to be simultaneously self-regarding and other-regarding.
โ
Learn more about motivationandinspiration with this collection
How to make rational decisions
The role of biases in decision-making
The impact of social norms on decision-making
Related collections
Similar ideas
1 idea
Determining The Origin Of Our Moral Compass
discovermagazine.com
4 ideas
A Theory of the Aphorism
Andrew Hui
Read & Learn
20x Faster
without
deepstash
with
deepstash
with
deepstash
Personalized microlearning
โ
100+ Learning Journeys
โ
Access to 200,000+ ideas
โ
Access to the mobile app
โ
Unlimited idea saving
โ
โ
Unlimited history
โ
โ
Unlimited listening to ideas
โ
โ
Downloading & offline access
โ
โ
Supercharge your mind with one idea per day
Enter your email and spend 1 minute every day to learn something new.
I agree to receive email updates