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In The Analects by Confucius, Confucius, also known as the Master, states that he enjoys studying philosophy and is gradually incorporating its lessons into his daily life. Yu, one of his disciples, comments that the root of a man's character is his behavior during childhood; if during childhood a boy is obedient, he will grow into a man who has respect for his superiors and does not instigate rebellion. Indeed, the Master believes that it is critical to show respect for one's parents.
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According to him, a son is loyal to his parents if, three years after his father's death, he has not departed from his father's ways. This is what it meant to be filial in antiquity. Nowadays, the Master explains, many people interpret being filial as simply providing food and drink for one's parents in their old age. If you don't show your parents a lot of respect, then giving them food is like giving them the same treatment as giving food to your animals. This is silly, says the Master; parents deserve respect.
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To sacrifice to those who are not one’s ancestors is flattery. To see what is right and not do it is cowardly.
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According to the Master, acquiring knowledge is critical, and one must develop effective learning techniques. For example, he believes that one must be willing to learn from others while also thinking independently. The Master enters the great temple on one occasion and asks numerous questions. Someone who was also present is puzzled after he departs.
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Confucius is said to be an expert on the rites; however, if this is true, why did he ask so many questions? When Confucius hears of this, he says that asking questions in itself is a rite. Confucius is deeply concerned with the antiquity of ancient rites. Confucius is frustrated when someone wishes to abolish the tradition of sheep sacrifice on the new moon day. He is opposed to abolishing tradition.
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For Confucius, cultivating the virtue of benevolence is critical. While gentlemen strive for benevolence because they recognize its importance, small men strive for it because they believe it will benefit them to appear benevolent.
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Confucius praises those who are able to hold themselves accountable and commit to positive change when they realize they are in the wrong about something, but he is on the verge of giving up hope because he has yet to meet a man who is willing to do so. Although he believes that there are many people who are equally trustworthy and dedicated to a life of service as he is, he feels that he will never meet anyone who is just as eager to learn as he is.
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He believes that men who seek to be ingratiating and use cutting language will never achieve benevolence. When the Master considers himself, he fears most failing in his efforts to cultivate virtue through a thorough understanding of the material he has studied. For him, benevolence is only achieved through overcoming oneself, and a person can overcome themselves through dedicated observation of the rites. The Master takes care to distinguish material success from benevolence.
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Confucius believes that while one must use the study of the rites to inform their position in public office, if one lacks the ability to apply the study of antiquity, they are unfit to hold office. He believes that leaders should be generous with their followers, not overwork them or tax them unfairly. He believes that understanding the rites is critical to one's ability to participate meaningfully in society.
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CURATOR'S NOTE
The summary of The Analects by Confucius
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