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Aristotle distinguishes between intellectual virtues (like wisdom and understanding, developed through teaching) and moral virtues (like courage and temperance, cultivated through practice). Both are essential for a complete life, but intellectual virtues are considered superior as they connect us to higher truths.
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Pleasure is not inherently bad; it aligns with virtuous activity when pursued correctly. A virtuous person finds genuine pleasure in virtuous actions, integrating moral good with personal satisfaction.
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Deliberation is critical for practical wisdom (phronesis). It involves thoughtful decision-making about the means to achieve good ends, focusing on specific actions rather than abstract principles.
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Aristotle argues that proper self-love, where one prioritizes rational and virtuous actions, is a foundation for loving others and living ethically. It is not selfish but necessary for cultivating virtue and good relationships.
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While moral virtues are essential, Aristotle considers contemplation (theoria) the highest form of happiness. It is the pure exercise of reason and intellect, offering a connection to the divine and the ultimate fulfillment of human nature.
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IDEAS CURATED BY
{With respect and gratitude} T - Tapasya (dedication) H - Hita (welfare) A - Ananda (bliss) N - Nyaya (justice) K - Karuna (compassion) Y - Yajna (sacrifice) O - Ojas (spiritual strength) U - Upasana (devotion) E-mail : foranyinquiries00 @ gmail.com
CURATOR'S NOTE
In Nicomachean Ethics, Aristotle explores the nature of human happiness, virtue, and the good life, proposing that true fulfillment comes from living a life of rationality and moral excellence in harmony with one's purpose.
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