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Aristotle in his many works has provided numerous interpretations of eudaimonia, explaining it as something reflecting the pursuit of virtue, excellence and the best within us. According to him, eudaimonia is a rational activity aimed at the pursuit of what is worthwhile in life.
Having an intention to be virtuous was an important factor for eudaimonia.
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A life of satisfying one’s appetites, like material wealth, lust, power is a life suitable to beasts and is a laughable way to live.
A rational life with empathy, virtuosity and courage is the pursuit of eudaimonia in an everyday setting.
Though fate or ...
“…Some identify happiness with virtue, some with practical wisdom, others with a kind of philosophic wisdom, others with these, or one of these, accompanied by pleasure or not without pleasure; while others include also external prosperity…it is not probable that…these should be entirely mist...
It is defined in the modern context as: “quality of life derived from the development of a person’s best potentials and their application in the fulfillment of personally expressive, self-concordant goals." (Sheldon, 2002; Waterman, 1990; 2008)
Eudaimonia is a term which comes from Aristotle’s work called ‘Nicomachean Ethics’ and means individual well-being and happiness. It combines the prefix eu (meaning good) and daimon (spirit).
Subjective Well Being (SWB) and Psychological Well Being (PWB) are two modern equivalents of the psychological research on Eudaimonia, for psychologists and behavioural scientists studying the definition, measurement, distinctiveness and relation with other happiness and wellbeing concepts.
Hedonic pleasures like consumerism or gluttony are the more visible, accessible and immediate ways to attain an instant jolt of happiness, however temporary.
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