It seems to us that there is only one answer to this question: We must recognize, and loudly proclaim, that every one, whatever his grade in the old society, whether strong or weak, capable or incapable, has, before everything, THE RIGHT TO LIVE, and that society is bound to share amongst all, without exception, the means of existence at its disposal. We must acknowledge this, and proclaim it aloud, and act up to it.

The Right To Live

The press teaches us the same in every conceivable way. Whole columns are devoted to parliamentary debates and to political intrigues. The vast everyday life of a nation is barely mentioned in a few lines when dealing with economic subjects, law, or in “divers facts” relating to police cases. And when you read these newspapers, you hardly think of the incalculable number of beings — all humanity, so to say — who grow up and die, who know sorrow, who work and consume, think and create outside the few encumbering personages who have been so magnified that humanity is hidden by their shadows.

The Press And Politics

To emancipate woman is not only to open the gates of the university, the law courts, or the parliaments, for her, for the “emancipated” woman will always throw domestic toil on to another woman. To emancipate woman is to free her from the brutalizing toil of kitchen and washhouse; it is to organize your household in such a way as to enable her to rear her children, if she be so minded, while still retaining sufficient leisure to take her share of social life.

Feminism

The most important economy, the only reasonable one, is to make life pleasant for all, because the man who is satisfied with his life produces infinitely more than the man who curses his surroundings.

On Economy

If only humanity had the consciousness of what it CAN, and if that consciousness only gave it the power to will!If it only knew that cowardice of the spirit is the rock on which all revolutions have stranded until now.

Revolutionary Wisdom

Written by a Russian prince who renounced his title, this work promotes an anarchist market economy — a system of autonomous cooperative collectives. A century after its initial publication, it remains fresh and relevant.

philosophy

Philosophy

books

Books

Born a Russian prince, Peter Kropotkin (1842–1921) rejected his title and wealth to spend his life in pursuit of social justice and equality. His last major work, The Conquest of Bread, surveys economic methods for the satisfaction of human needs. The 1892 treatise also outlines the revolutionary path to his vision of utopia: an anarchist communist society. Kropotkin criticizes the effects of feudalism and capitalism, noting that both systems exacerbate poverty and promote privilege, even in times of abundance. Citing the human propensity toward voluntary cooperation, he proposes the establishment of free, self-sufficient anarchic communesand outlines practical considerations of production and distribution. The author supports his theories with examples from the French rebellions of 1789, 1848, and 1871, and his reasoning anticipates aspects of twentieth-century revolutions in Russia, Germany, and Spain. At a time when many thinkers employed the new Darwinian concept of &quot;survival of the fittest&quot; to justify their capitalist and imperialist goals, Kropotkin pointed out the historic patterns of humanity's best success under cooperative circumstances. A century later, his economic analysis remains fresh and relevant.

Revolutionary Wisdom

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