"The Master said, In the presence of a good man, think all the time how you may learn to equal him. In the presence of o bad man, turn your gaze within!"Love it.Confucius says it another way as well: "The Master said, Even when walkin in a party of no more than three I can always be certain of learning from those ! am with. There will be good qualities that I can select for imitation and bad ones that will teac me what requires correction in myself."Isn't that a great approach?If we let it be, life is our classroom rich wit opportunities to expand our perspective and develop our consciousness.

I Can Always Be Certain Of Learning 

"The Master said, Give me a few more years, so that I may have spent a whole fifty in study, and believe that after all I should be fairly free from error." It's awesome how humble Confucius is about the time it takes to truly master his life. He says this as well: "The Master said, At fifteen set my heart upon learning. At thirty, had planted my feet firm upon the ground. At forty, I no longer suffered from perplexities. At fifty. I knew what were the biddings of Heaven. At sixty, I heard them with a docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no

50 Years Of Study Would Do It

So, are you feeling a little impatient about growth in a certain area of your life?Confucius would prolly advise us to chillax on the stress and just get back to doing the necessary work.

"As in the case of making a mound, if, before the very last basketful, I stop, then I shall have stopped. As in the case of leveling the ground, if, though tipping only one basketful, I om going forward, then I shall be making progress."That's awesome.As they say, when you're climbing a mountain, it doesn't matter how many times you give up as long as you're feet keep moving. :)Your feet moving?You tipping another basketful?

Making A Mound 

I always love Gay Hendricks answer to that question (see Notes on The Big Leap and Conscious Living): "My purpose was this: to expand in love and creativity every day and to assist those who are interested to expand in their ability to be more loving and creative."

"There is one single thread binding my way together.. the way of the Master consists in doing one's best... that is all."One of the main themes of Confucianism is becoming the ideal person, chun yu, who embodies virtue, which is very similar to the Greek concept of aretė.As I've mentioned a few times in these Notes, the classic Greek philosophers like Socrates, Plato and Aristotle talk about the idea that the meaning of life is happiness and, if we want to consistently live with happiness, we need to live with what they call areté a word that directly translates as "virtue" or "excellence"

The Way Of The Master

What might happen if you took that energy you're spending being upset/frustrated about not getting recognition and simply DID the things that would unquestionably entitle you to recognition?(My hunch is it'd be good. :)So I say we follow the Master's mojo and focus our energy on what needs to be done. :)

"The Three Armies can be deprived of their commanding officer, but even a common man connot be deprived of his purpose."Purpose, purpose, purpose.We talk about this one a lot, too, eh?!? :)It's Deepak's seventh spiritual law in his Seven Spiritual Laws of Success (see Notes). In his words: "Everyone has a purpose in life... a unique gift or special talent to give to others. And when we blend this unique talent with service to others, we experience the ecstasy and exultation of our own spirit, which is the ultimate goal of goals."

Your Commanding Officer 

The man who moves a mountain begins by carrying away small stones.

So, the next time we're in the company of someone who we find a little less than inspiring, rather than criticize or get irritated, let's see if we can see how WE have those same qualities we find offensive in others and do some work on correcting them within ourselves, shall we?!? :)And, of course, let's see how we can develop those admirable qualities we find in others as well!

He continues: "Under any circumstance, always do your best, no more and no less. But keep in mind that your best is never going to be the same from one moment to the next. Everything is alive and changing all the time, so your best will sometimes be high quality, and other times it will not be as good."Our best changes from day to day and even moment to moment, but how're you doing with It?!?

Abraham Maslow (see Notes on Motivation and Personality) likes to say: "Musicians must make music, artists must paint, poets must write if they are to be ultimately at peace with themselves. What human beings can be, they must be. They must be true to their own nature. This need we may call self-actualization."While Emerson (see Notes) says: "Nature arms each man with some faculty which enables him to do easily some feat impossible to any other, and thus makes him necessary to society."So.. What's your purpose?

"The Master said, He does not mind not being in office; all he minds about is whether he has qualities that entitle him to office. He does not mind failing to get recognition; he is too busy doing the things that entitle him to recognition.""He does not mind failing to get recognition: he is too busy doing the things that entitle him to recognition."Do you feel like you deserve more recognition in some aspect of your life?

Doing The Things That Need To Be Done

"The Master said, (the good man) does not grieve that other people do not recognize his merits. His only anxiety is lest he should fail to recognize theirs."Love that.Where's your focus?Are you frustrated people aren't seeing your wonderful qualities? How about we shift that around a bit and only allow anxiety to arise if WE fail to see the merits of others? (Interestingly, my gut is that as we fully make that switch others are a LOT more likely to see our good qualities as well, eh? :)

Recognizing Merit

We're going old school on this one.Believed to be rockin' it in the 5th/6th centuryBCE (around the same time as Lao Tzu and Buddha), Confucius was super passionate about learning and developing himself into the best person he could be according to the dictates of his classic society.I think you'll appreciate the mining I've done for us and trust you'll enjoy this quick tour of the classic book!

 Intro 

longer overstepped the boundaries of right."And this: "One who will study for three years without thought of reward would be hard indeed to find."Vernon Howard puts it this way: "Do not be impatient with your seemingly slow progress. Do not try to run faster than you presently can. If you are studying, reflecting and trying, you are making progress whether you are aware of it or not. A traveler walking the road in the darkness of night is still going forward. Someday, some way, everything will break open, like the natural unfolding of a rosebud."

"The Master said, If out of the three hundred songs I had to take one phrase to cover all my teachings, I would say 'Let there be no evil in your thoughts."Nice.As it turns out (and as you know if you've read many of these Notes), this theme is echoed across the literature.The first words of one of the core texts of Buddhism. The Dhammapada (see Notes), tell us the same thing: "Our life is shaped by our mind; we become what we think."

Let There Be No Evil In Your Thoughts 

but has a deeper meaning, something closer to "striving to do your best" moment to moment to moment.When we're fully showing up in any given moment, there's no difference between what we're capable of being and what we're actually being.And, when that's the case, we feel bliss.As Don Miguel Ruiz says while describing the fourth of his Four Agreements (see Notes): "There is just one more agreement, but it's the one that allows the other three to become deeply ingrained habits. The fourth agreement is about the action of the first three: Always do your best."

While Marcus Aurelius (see Notes on Meditations) advises us to watch how we're soaking our mind: Your mind will be like its habitual thoughts; for the soul becomes dyed with the color of its thoughts. Soak it then in such trains of thoughts as, for example: Where life is possible at all, a right life is possible."And, Shakespeare tells us that nothing is good or bad, but thinking makes it so and Wayne Dyer tells us that when we change the way we look at things, the things we look at change. So, how's your mind? Are you letting "evil thoughts" cruise around in there unchecked?

This is a new translation of the Analects (Lun Yu) of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.

philosophy

Philosophy

personaldevelopment

Personal Development

In the long river of human history, if one person can represent the civilization of a whole nation, it is perhaps Master Kong, better known as Confucius in the West. If there is one single book that can be upheld as the common code of a whole people, it is perhaps Lun Yu, or The Analects. Surely few individuals in history have shaped their country's civilization more profoundly than Master Kong. The great Han historiographer, Si-ma Qian, writing 2,100 years ago said, "He may be called the wisest indeed!" And, as recently as 1988, at a final session of the first international conference of Nobel prize-winners in Paris, the seventy-five participants, fifty-two of whom were scientists, concluded: "If mankind is to survive, it must go back twenty- five centuries in time to tap the wisdom of Confucius". This is a man whose influence in world history is truly incomparable. His sayings (and those of his disciples) form the basis of a distinct social, ethical, and intellectual system.They have retained their freshness and vigour for two and a half millennia, and are still admired in today's China. Compiled by pupils of Confucius's disciples half a century after the Master's death, The Analects of Confucius laid the foundation of his philosophy of humanity—a philosophy aimed at "cultivating the individual's moral conduct, achieving family harmony, bringing good order to the state and peace to the empire". Containing 501 very succinct chapters (the longest do not exceed fifteen lines and the shortest are less than one) and organized into twenty books, the collection comprises mostly dialogues between the Master and his disciples and contemporaries. The ethical tenets Confucius put forth not only became the norm of conduct for the officialdom and intelligentsia, but also had a profound impact on the behaviour of the common people.The great sage's unique integration of humanity and righteousness (love and reason) struck a powerful chord in all who attempted to understand his moral philosophy. As the translator Chichung Huang contends, "What ethical principle laid down by man could be more sensible that none which blends the best our heart can offer with the best our mind can offer as the guiding light for our conduct throughout our lives?". Ever timely, Confucius's teachings on humanity (family harmony in particular) and righteousness may well serve as a ready-made cure for today's ills in an era which human beings are blinded by force and lust, not unlike Confucius's own day. Far more literal than any English version still in circulation, this brilliant new rendition of The Analects helps the reader not only to acquire and accurate and lucid understanding of the original text, but also to appreciate the imagery, imagery, parallelism, and concision of its classical style.The translator Chichung Huang, a Chinese scholar born in a family of Confucian teachers and schooled in one of the last village Confucian schools in South China, brings to this treasure of world literature a sure voice that captures the power and subtleties of the original. Vivid, simple, and eminently readable, this illuminating work makes the golden teachings of the sage of the East readily available to anyone in search of them.

The Way Of The Master

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