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Similarly, having decided upon the optimal course of action, the good Stoic carries it out to the best of his/ her ability. But whether the enterprise is ultimately successful is subject to unpredictable and uncontrollable external factors (or “externals,” as the Stoics called them). Thus, the good Stoic bases her self-worth and happiness not on the success of her actions, but on their correctness.
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Chance, says Seneca, has a great deal of power in our lives, “necessarily so, since it is by chance that we are alive.” When it comes to things over which we do not have complete control, we should play our part, we should do our best, l...
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Thus, we should seek to be loveable, not to be loved, because the one is within our control whereas the other is not. Or, we should seek to write well, not to become a bestselling author, because the one is within our control whereas the other is not.
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The wise person considers intention, rather than outcome, in every situation. The beginnings are in our power; the results are judged by fortune, to which I grant no jurisdiction over myself… Death at the hands of a robber is not a condemnation.
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“Take the case of one whose task it is to shoot a spear or arrow straight at some target. One’s ultimate aim is to do all in one’s power to shoot straight, and the same applies with our ultimate goal. In this kind of example, it is to shoot straight tha...
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The metaphor of the archer encapsulates the essence of Stoic action. The archer does everything he can to shoot accurately: his bow is well strung, his arrows are carefully calibrated, and he has taken full account of the prevailing wind and other variables.
Even so...
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The metaphor of the archer features in Cicero’s De Finibus Bonorum Et Malorum (On the Ends of Good and Evil), a Socratic dialogue dedicated to Brutus, murderer of Caesar, in which Cicero, through a number of mouthpieces, expounds and cri...
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An archer can shoot as accurately as possible and still miss his or her target. But this is no reflection on the archer. This is not quite saying that we must do our best, but that our best is the most that we can do—and is therefore all we need concern ourselves with.
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