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Each of us discovered a great mind at one point whose writing captures exactly what we think or have been trying to think but couldn't find the right words for.
Yet, the powerful influence of this great mind is so potentially overwhelming that it threatens our ability to think for ourselves. What was supposed to help expand your mind may have closed it.
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The philosopher Arthur Schopenhauer placed the highest value on thinking for yourself. If we lose the ability for independent thought, then we miss out on a key opportunity to become our authentic, original selves. If we don't think for ourselves, we will also not know what we should do, as opposed to what we are told to do.
Schopenhauer was surprisingly critical of the value of reading. He states that reading too much will cause us to fail to think for ourselves, yet, he was exceptionally well read.
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Schopenhauer was very clear: ‘Reading is a mere surrogate for one’s own thinking.'
Two main problems concerned him:
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Apart from originality, authenticity and ownership are the primary intellectual virtues that come from thinking for yourself
Thinking for yourself enables a special kind of spontaneity, variety and responsiveness to your surroundings. Thinking for yourself does not force one specific thought on the mind, like reading. Reading has already been organised according to the mind of the author, whereas our own experiences demand that we impose some order on it ourselves.
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The ultimate result of thinking for yourself is what Schopenhauer calls ‘the maturity of knowledge’, which is a state of total organic integration between thoughts and experiences. This maturity does not have to do with the power of one's intellect but the organisation of its contents.
Thinking is, at the least, looking at things for yourself. It avoids putting a foreign concept between the mind and the world, otherwise the two will not make contact. Schopenhauer ensured that anything he found in books was assimilated only if he could connect it to experience.
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Schopenhauer was never totally against reading. Seeing the world from someone else's perspective brings our attention to things we simply wouldn't have noticed.
Schopenhauer’s real point is that reading is best when it is accompanied by thinking for yourself. It's better to read a little and read it well than to read a lot but do it poorly. When you do read, you don't have to agree with the writers.
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Schopenhauer admits that reading is a better way of engaging with another person's mind because the writer's works may be richer in content than his company, the result and fruit of all his thinking and studying.
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Use the limits of reading by starting from where your writers left off.
Allow your favourite authors to inspire you to look at the world differently.
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Thinking for yourself does not mean you keep it all in your head. Your original thoughts demand to be put in an external form.
It could take the form of writing, a conversation, or even in forms of expression such as visual or musical arts.
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