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An honest person is one who is sincere and truthful. An authentic person is one whose behavior reflects his or her deep feelings, core values, and inner qualities.
Therefore, authenticity includes more than the frank expression of what comes to mind. After all, an individual’s true self consists of many changing thoughts, feelings, and identities, some of which he or she may not be conscious of or understand.
In fact, it is even possible to be authentically dishonest, meaning to tell lies in a way that feels true to oneself.
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There are, in fact, 4 possibilities to be authentically dishonest. These occur when:
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There are, in fact, 4 possibilities to be authentically dishonest. These occur when:
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In general, authenticity requires:
But, as noted above, we are not always honest with ourselves. In fact, self-deception is a major obstacle to becoming aware of inner states and communicating them to others.
For instance, we often try to hold on to unrealistically positive self-beliefs, which requires interpreting new information in ways that are biased in favor of making us feel good.
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Since others do not have access to our inner states—only we do, and in a limited way—they cannot tell with certainty whether we are being authentic. Therefore, they rely on mental shortcuts and rules-of-thumb called heuristics.
Heuristics, in turn, are influenced by factors such as context. Specifically, context determines whether self-expression may be perceived as genuine or fake.
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Cultural context: In China, describing one’s likes only is associated with being genuine, whereas in Germany this is true of describing both likes and dislikes .
Political context: A dishonest political leader is more likely to be seen as authentic by a voter if the two share a constituency and if the voter feels the political system is unlawful.
Personal ideology: Politically incorrect language is considered more authentic when it aligns with an observer’s own ideology and prejudices.
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In order to make sense of the complex relationship between being truthful and genuine, we need to understand a few additional terms:
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We are more likely to feel authentic when our self-concept is coherent. Similarly, a stranger’s behavior appears genuine if our mental image of them is coherent.
Therefore, it is only when honesty boosts coherence that it predicts authenticity. Specifically, high authenticity results from a combination of both high honesty and high coherence.
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Morality matters too. When dishonesty is perceived as moral (e.g., prosocial lies rather than hypocrisy), the resultant behavior seems more genuine.
In general, to be interpreted as authentic, deception must be motivated by benevolence, loyalty, or other prosocial personal values (e.g., protecting someone from harm). When this is the case, deception is seen as internally motivated and coherent with the person’s self-concept.
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The famous philosopher Jean-Jacques Rousseau apparently believed that to be authentic, one must be honest at all times —even brutally honest—and resist society’s restrictions and demands.
However, there is more to authentic self-expression than challenging social norms through compulsive sincerity and unfiltered communication of every passing thought, feeling, urge, etc.
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Society and its rules are not enemies of authenticity. In fact, authenticity is not only an individual but also a social construction
In other words, sociocultural context plays an important role in creating and shaping self-concept (e.g., through social comparison, social validation).
Nor is deception the enemy of genuine self-expression. Deception can be authentic when internally driven and motivated by personal values (e.g., loyalty, compassion, kindness) and prosocial goals (e.g., protecting another person’s health and well-being).
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IDEAS CURATED BY
CURATOR'S NOTE
Both honesty and dishonesty may be necessary in the pursuit of a genuine and coherent self.
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Learn more about motivationandinspiration with this collection
Understanding the concept of the self
The importance of living in the present moment
The illusion of control
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