Busyness proselytizers suggest that Thorstein Veblen’s fin de siècle theory of “conspicuous consumption,” whereby the moneyed class establishes its status through ostentatious spending, has reversed itself: that prestige now derives from public displays of personal industriousness, not empty extravagance. 

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The Myth Of Busyness

huffpost.com

New convenience technologies have never resulted in more leisure time.
When we reach each new Utopia we're neither closer nor further from a true life of leisure. Rather than offload work, we choose equilibrium, absorbing our gains so as to take on more.

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If we ever want to reach a workless society — or at least one where we work less — it won’t do to rely on dispassionate historical or technological forces to bring it about. 

Instead, we’ll have to get it for ourselves.

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