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The book The Art of Living explores Vipassanā-bhāvanā, or "the development of insight," a practical, universal, and results-oriented meditation technique rooted in the teachings of the Buddha. Taught by Shri Satyanarayanji Goenka, it emphasizes simplicity, non-commercialism, and freedom from dogma. Based on S.N. Goenka's lectures and writings, the book provides guidance on applying Vipassana to daily life, with stories and answers to students' questions.
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I do not wish to convert people
From one organized religion to another; I have no interest in any of these organized religions. My interest is in the truth, the teachings of all Enlightened Ones. But conversion is involved: from misery to happiness, from defilement to purity, from bondage to liberation, from ignorance to enlightenment.
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Mind precedes all phenomena,
mind matters most, everything is mind-made.
If with an impure mind
you speak or act,
then suffering follows you
as the cartwheel follows the foot of the draft animal.
If with a pure mind
you speak or act,
then happiness follows you
as a shadow that n
ever departs.
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Whatever suffering arises
has a reaction as its cause.
If all reactions cease to be
then there is no more suf
fering.
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As the causes is, so the effect will be.
As the seed is, so the fruit will be.
As the action is so the result will be.
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The chain of cause and effect that leads to suffering:
1. Ignorance leads to reactions.
2. Reactions give rise to consciousness.
3. Consciousness creates mind and matter.
4. Mind and matter lead to the six senses.
5. The six senses cause contact with the world.
6. Contact generates sensations.
7. Sensations lead to craving or aversion.
8. Craving and aversion cause attachment.
9. Attachment leads to the process of becoming.
10. Becoming results in birth.
11. Birth leads to decay, death, and all forms of suffering.
Suffering arises from ignorance and perpetuates itself through these interconnected steps.
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The process of suffering can be reversed step by step:
1. Eradicate ignorance, reactions will cease.
2. Without reactions, consciousness ceases.
3. This ends mind and matter.
4. Without mind and matter, the six senses cease.
5. Without the six senses, contact ceases.
6. Without contact, sensations cease.
7. Without sensations, craving and aversion cease.
8. Without craving and aversion, attachment ceases.
9. Without attachment, the process of becoming ceases.
10. When becoming ceases, birth ends.
11. With no birth, decay, death, and suffering cease.
Eliminating ignorance leads to cessation of suffering.
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