Hypostatization is also known as Concretism, or Reification and is a fallacy of ambiguity, where an abstract belief is treated as if it’s real and concrete.
It involves giving substance or attributing real existence to mental constructs, concepts and unproven theories.

Hypostatization

The Hypostatization Fallacy can be explained by studying the following statement: “The government has a hand in everybody&#39;s business and another in every person&#39;s pocket. By limiting such governmental pickpocketing, we can limit its incursions on our freedom.”
This assumes that the government is a person, having desires like humans, and can ‘loot’ us like a robber. The fact that is ignored is that the Government is not an entity by itself, but a collection of people. The metaphor of ‘pickpocketing’ also conjures a visual image of a pickpocket, evoking an emotional reaction.

Personifying The Abstract

Metaphors can become fallacies as they are taken too far, used too often, or understood mistakenly in the literal sense.
How we describe anything is very powerful as words and language can create lasting impressions in our minds. Language creates a smokescreen that interferes with our impression of reality.

When Metaphors Become Fallacies

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Updated October 28, 2019
</div>The fallacy of Reification—also known as&nbsp;Hypostatization—is very similar to the <a href="https://www.thoughtco.com/equivocation-fallacy-term-1690672" data-component="link" data-source="inlineLink" data-type="internalLink" data-ordinal="1" dir="ltr">Equivocation Fallacy</a>, except that instead of using one word and changing its meaning through the argument, it involves taking a word with a normal usage and giving it an invalid usage.Specifically, Reification involves ascribing substance or real existence to mental constructs or concepts. When human-like qualities are attributed as well, we also have anthropomorphization.<h2 dir="ltr"> Examples and Discussion of the Hypostatization Fallacy </h2>Here are some ways in which the fallacy of reification can occur in various arguments:1) The government has a hand in everybody's business and another in every person's pocket. By limiting such governmental pickpocketing, we can limit its incursions on our freedom.2) I can't believe that the universe would allow humans and human achievement just to fade away, therefore there must be a God and an afterlife where all will be preserved.These two <a href="https://www.thoughtco.com/what-is-an-argument-250305" data-component="link" data-source="inlineLink" data-type="internalLink" data-ordinal="1" dir="ltr">arguments</a> demonstrate two different ways that the fallacy of Reification can be used. In the first argument, the concept of "government" is assumed to have attributes like desire which more properly belong to volitional creatures, like people. There is an unstated premise that it is wrong for a person to put their hands in your pocket and it is concluded that it is also immoral for the government to do the same.What this argument ignores is the fact that a "government" is simply a collection of people, not a person itself. A government has no hands, therefore it cannot pickpocket. If the government's taxing of the people is wrong, it must be wrong for reasons other than a too-literal association with pickpocketing. Actually dealing with those reasons and exploring their validity is undermined by eliciting an emotional reaction by using the pickpocketing metaphor. This arguably means that we also have a fallacy of Poisoning the Well.In the second example above, the attributes being used are more human which means that this example of reification is also anthropomorphization. There is no reason to think that the "universe," as such, really cares about anything—including humans beings. If it is not capable of caring, then the fact that it does not care is not a good reason to believe that it will miss us after we are gone. Thus, it is invalid to construct a logical argument that relies upon the assumption that the universe does care.Sometimes atheists create an argument using this fallacy which is similar to example #1, but which involves religion:3) Religion attempts to destroy our liberty and is therefore immoral.Once again, religion has no volition because it is not a person. No human-created belief system can "try" to either destroy or build anything. Various religious doctrines are certainly problematic, and it is true that many religious people attempt to undermine liberty, but it is muddled thinking to confuse the two.Of course, it should be noted that hypostatization or reification is really just the use of metaphor. These metaphors become <a href="https://www.thoughtco.com/what-is-a-logical-fallacy-250341" data-component="link" data-source="inlineLink" data-type="internalLink" data-ordinal="1" dir="ltr">fallacies</a> when they are taken too far and conclusions are formed on the basis of the metaphor. It can be very useful to employ metaphors and abstractions in what we write, but they carry danger in that we can begin to believe, without realizing it, that our abstract entities have the concrete attributes we metaphorically ascribe to them.How we describe a thing has a great influence on what we believe about it. This means that our impression of reality is often structured by the language we use to describe reality. Because of this, the fallacy of reification should teache us to be careful in how we describe things, lest we begin to imagine that our description has an objective essence beyond the language itself.

The reification or hypostatization fallacy occurs whenever a person ascribes real existence to an abstract concept of mental construct.

Problem Solving

Examples and Discussion of the Hypostatization Fallacy

The fallacy of Reification—also known as Hypostatization—is very similar to the <a data-component="link" data-ordinal="1" data-source="inlineLink" data-type="internalLink" dir="ltr" href="https://www.thoughtco.com/equivocation-fallacy-term-1690672">Equivocation Fallacy </a>, except that instead of using one word and changing its meaning through the argument, it involves taking a word with a normal usage and giving it an invalid usage. Specifically, Reification involves ascribing substance or real existence to mental constructs or concepts. When human-like qualities are attributed as well, we also have anthropomorphization. Here are some ways in which the fallacy of reification can occur in various arguments:

1) The government has a hand in everybody's business and another in every person's pocket. By limiting such governmental pickpocketing, we can limit its incursions on our freedom. 2) I can't believe that the universe would allow humans and human achievement just to fade away, therefore there must be a God and an afterlife where all will be preserved. These two <a data-component="link" data-ordinal="1" data-source="inlineLink" data-type="internalLink" dir="ltr" href="https://www.thoughtco.com/what-is-an-argument-250305">arguments </a>demonstrate two different ways that the fallacy of Reification can be used. In the first argument, the concept of "government" is assumed to have attributes like desire which more properly belong to volitional creatures, like people. There is an unstated premise that it is wrong for a person to put their hands in your pocket and it is concluded that it is also immoral for the government to do the same.

What this argument ignores is the fact that a "government" is simply a collection of people, not a person itself. A government has no hands, therefore it cannot pickpocket. If the government's taxing of the people is wrong, it must be wrong for reasons other than a too-literal association with pickpocketing. Actually dealing with those reasons and exploring their validity is undermined by eliciting an emotional reaction by using the pickpocketing metaphor. This arguably means that we also have a fallacy of Poisoning the Well.

In the second example above, the attributes being used are more human which means that this example of reification is also anthropomorphization. There is no reason to think that the "universe," as such, really cares about anything—including humans beings. If it is not capable of caring, then the fact that it does not care is not a good reason to believe that it will miss us after we are gone. Thus, it is invalid to construct a logical argument that relies upon the assumption that the universe does care.

Sometimes atheists create an argument using this fallacy which is similar to example #1, but which involves religion: 3) Religion attempts to destroy our liberty and is therefore immoral. Once again, religion has no volition because it is not a person. No human-created belief system can "try" to either destroy or build anything. Various religious doctrines are certainly problematic, and it is true that many religious people attempt to undermine liberty, but it is muddled thinking to confuse the two.

Of course, it should be noted that hypostatization or reification is really just the use of metaphor. These metaphors become <a data-component="link" data-ordinal="1" data-source="inlineLink" data-type="internalLink" dir="ltr" href="https://www.thoughtco.com/what-is-a-logical-fallacy-250341">fallacies </a>when they are taken too far and conclusions are formed on the basis of the metaphor. It can be very useful to employ metaphors and abstractions in what we write, but they carry danger in that we can begin to believe, without realizing it, that our abstract entities have the concrete attributes we metaphorically ascribe to them.

How we describe a thing has a great influence on what we believe about it. This means that our impression of reality is often structured by the language we use to describe reality. Because of this, the fallacy of reification should teache us to be careful in how we describe things, lest we begin to imagine that our description has an objective essence beyond the language itself.

Hypostatization: Ascribing Reality to Abstractions and Concepts