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Having fun is a virtue, not a guilty pleasure



Having fun is a virtue, not a guilty pleasure
Imagine you had control of another person's life, and could dictate their activity every hour of the day. Would you condemn them to spend 80% of their waking hours at a desk, repeating mind-numbingly boring tasks and depriving them of close relationships? Hopefully not-sentencing someone to such a miserable life would be immoral.


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Far too many people spend 80% of their waking hours slogging away at a desk and view any break from this routine as a naughty deviation from duties.

Workism, where people worship their work, leave hordes of purportedly "Type A" people without hobbies, companionship, or a sense of self outside the daily grind.



Workaholism: factors

Many people cannot choose a reasonable work schedule:

  • They're underpaid and dependent on overtime wages for the survival of their families.
  • Many high-status workers who can afford a break, opt instead to toil continually.

This widespread workaholism, in part, reflects the misguided notion that having fun is somehow an over-indulgence.


Working less to produce more

Many people across the world take six weeks of vacation a year and still manage to produce functioning companies and political systems.

Working more than 55 hours a week produces diminishing returns of productivity.


Work and leisure

Work is fun, and a life without meaningful labor can make one miserable. 

However, work should not be the only enjoyable activity in life. Working hard is only a part of the good life. Financial rewards that come from hard labor should be put to use for the sake of leisure.



The Meaning of a Good Life

The Meaning of a Good Life

One of the oldest philosophical questions is the meaning of living well. Philosophers have delved into the hidden complexities of how should one live and what is the concept of the good lif...

Plato And Socrates on Living a Moral Life

  • The Greek philosopher Socrates stated that it is better to suffer and die than to be corrupted and use one’s wealth and power in a dishonourable way.
  • Plato claimed that being morally good has an inner harmony, while a dishonest, wicked person is always at unease, and in a disharmonious state of being.

Morality and Religions

  • Believers Of God, both in east and west, believe that good, pious deeds and intentions are rewarded by God; many people do not receive their reward in this life.
  • Hindus believe that Karma will ensure that their good deeds will be rewarded, while evil actions and desires will be punished, either in this life or in future lives.

If virtue leads to a life well lived

How do we become virtuous? 

Virtue comes from living an examined life - one where deep deliberation leads to holding on to noble qualities such as honesty and generosity, regardless of h...

The link between gratitude and self-control

Gratitude encourages people to repay debts. The more gratitude people feel toward those who have helped them, the more diligently they will work to return the favour.

When you want to repay someone you have to forgo your own immediate needs in service of someone else. This action boils down to self-control.

For instance, when you are grateful that a friend helped you to move to a new apartment, you are more likely to return the favor, even if you have to forgo something you looked forward to.

Gratitude enhances honesty

In a study published in Psychological Science, participants were presented with temptation. Those who recalled a time when they felt grateful were more likely to act in an honest manner than those who described a time when they felt happy or neutral.

People who feel grateful are more likely to help others, divide their profits and be loyal even at a cost to themselves.

One of the reasons why Stoicism is enjoying a revival today is that it gives concrete answers to moral questions.

Aristotle gave us an alternative conception of happiness

It cannot be acquired by pleasurable experiences but only by identifying and realizing our own potential, moral and creative, in our specific environments, with our particular family, friends and colleagues, and helping others to do so.