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How To Be Effortlessly Charismatic

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How To Be Effortlessly Charismatic

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SENECA

“What, then? Is not correction sometimes necessary?” Of course it is; but with discretion, not with anger; for it does not injure, but heals under the guise of injury. We char crooked spearshafts to straighten them, and force them by driving in wedges, not in order to break them, but to take the bends out of them.

SENECA

83

316 reads

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SENECA

“But some angry men remain consistent and control themselves.” When do they do so? It is when their anger is disappearing and leaving them of its own accord, not when it was red-hot, for then it was more powerful than they; […] it is when one passion overpowers ano...

SENECA

64

154 reads

SENECA

Aristotle’s definition [of anger] differs little from mine: for he declares anger to be a desire to repay suffering. It would be a long task to examine the differences between his definition and mine: it may be urged against both of them that wild...

SENECA

83

671 reads

SENECA

In the first place, it is easier to banish dangerous passions than to rule them; it is easier not to admit them than to keep them in order when admitted; for when they have established themselves in possession of the mind they are more powerful than the la...

SENECA

83

250 reads

SENECA

Some of the wisest of men have […] called anger a short madness: for it is equally devoid of self control, regardless of decorum, forgetful of kinship, obstinately engrossed in whatever it begins to do, deaf to reason and advice, excited by trifling causes, awkward...

SENECA

95

1.19K reads

SENECA

It appears to me that you are right in feeling especial fear of [the passion of anger], which is above all others hideous and wild: for the other [passions] have some alloy of peace and quiet, but this consists wholly in action and the impulse of grief, raging with...

SENECA

91

1.69K reads

SENECA

[A]nger has nothing useful in itself, and does not rouse up the mind to warlike deeds: for a virtue, being self-sufficient, never needs the assistance of a vice: whenever it needs an impetuous effort, it does not become angry, but rises to the occasion, an...

SENECA

64

151 reads

SENECA

For this cause reason will never call to its aid blind and fierce impulses, over whom she herself possesses no authority, and which she never can restrain save by setting against them similar and equally powerful passions, as for example, fear against anger, anger ...

SENECA

64

147 reads

SENECA

There is no animal so hateful and venomous by nature that it does not, when seized by anger, show additional fierceness. I know well that the other passions, can hardly be concealed, and that lust, fear, and boldness give signs of their presence and may be...

SENECA

87

868 reads

SENECA

“Anger,” says Aristotle, “is necessary, nor can any fight be won without it, unless it fills the mind, and kindles up the spirit. It must, however, be made use of, not as a general, but as a soldier.”

Now this is untru...

SENECA

64

140 reads

SENECA

Moreover, of what use is anger, when the same end can be arrived at by reason? Do you suppose that a hunter is angry with the beasts he kills? Yet he meets them when they attack him, and follows them when they flee from him, all of which is managed by reas...

SENECA

52

127 reads

SENECA

No passion is more eager for revenge than anger, and for that very reason it is unapt to obtain it: being over hasty and frantic, like almost all desires, it hinders itself in the attainment of its own object, and therefore has never been useful either in peace or ...

SENECA

52

120 reads

SENECA

Anger […] is not useful even in wars or battles: for it is prone to rashness, and while trying to bring others into danger, does not guard itself against danger. The most trustworthy virtue is that which long and carefully considers itsel...

SENECA

53

123 reads

SENECA

If, therefore, anger allows limits to be imposed upon it, it must be called by some other name, and ceases to be anger, which I understand to be unbridled and unmanageable: and if it does not allow limits to be imposed upon it, it is harmful and not to be counted a...

SENECA

64

140 reads

SENECA

When [the poet] speaks of beasts being angry he means that they are excited, roused up: for indeed they know no more how to be angry than they know how to pardon. Dumb creatures have not human feelings, but have certain impulses which resemble them. […] Th...

SENECA

81

418 reads

SENECA

[There] are some sorts of anger which go no further than noise, while some are as lasting as they are common: some are fierce in deed, but inclined to be sparing of words: some expend themselves in bitter words and curses: some do not go beyond complaining and turn...

SENECA

84

368 reads

SENECA

No man becomes braver through anger, except one who without anger would not have been brave at all: anger does not therefore come to assist courage, but to take its place. 

SENECA

54

146 reads

SENECA

We must admit, however, that neither wild beasts nor any other creature except man is subject to anger: for, whilst anger is the foe of reason, it nevertheless does not arise in any place where reason cannot dwell. Wild beasts have impulses, fury, cruelty,...

SENECA

82

575 reads

SENECA

Whether [anger is] according to nature will become evident if we consider man’s nature […] Mankind is born for mutual assistance, anger for mutual ruin: the former loves society, the latter estrangement. The one loves to do good, the other to do harm; the one to he...

SENECA

84

318 reads

SENECA

There are certain things whose beginnings lie in our own power, but which, when developed, drag us along by their own force and leave us no retreat. Those who have flung themselves over a precipice have no control over their movements, nor can they stop or slac...

SENECA

82

253 reads

SENECA

May it not be that, although anger be not natural, it may be right to adopt it, because it often proves useful? It rouses the spirit and excites it; and courage does nothing grand in war without it, unless its flame be supplied from this source […] Some therefo...

SENECA

82

271 reads

SENECA

The mind does not stand apart and view its passions from without, so as not to permit them to advance further than they ought, but it is itself changed into a passion, and is therefore unable to check what once was useful and wholesome strength, now that it has bec...

SENECA

64

163 reads

SENECA

Qualities which we ought to possess become better and more desirable the more extensive they are: if justice is a good thing, no one will say that it would be better if any part were subtracted from it; if bravery is a good thing, no one would wish it to be in any ...

SENECA

52

121 reads

SENECA

Vices ought not to be received into common use because on some occasions they have effected somewhat: for so also fevers are good for certain kinds of ill-health, but nevertheless it is better to be altogether free from them: it is a hateful mode of cure to owe...

SENECA

52

123 reads

SENECA

The difference between [anger] and irascibility is evident: it is the same as that between a drunken man and a drunkard; between a frightened man and a coward. It is possible for an angry man not to be irascible; an irascible man...

SENECA

85

464 reads

SENECA

Nothing becomes one who inflicts punishment less than anger, because the punishment has all the more power to work reformation if the sentence be pronounced with deliberate judgment. This is why Socrates said to the slave, “I would strike you, were I not angry

SENECA

53

141 reads

CURATED FROM

CURATED BY

xarikleia

“An idea is something that won’t work unless you do.” - Thomas A. Edison

“No plague has cost the human race more dear.” - Seneca

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